Den of Thieves...the Wayfarer 1/12/13
Den of Thieves
1/12/13
1/12/13
“And he taught, saying unto them, Is it not written, MY HOUSE
SHALL BE CALLED OF ALL NATIONS THE HOUSE OF PRAYER? But ye have made it a DEN
OF THIEVES”
(Mark 11:17)
Today we look to Mark chapter 11 for
our message, as has become my habit of late, I will backtrack to the beginning
before getting to the title verse, let’s start at verse one and move forward
form there:
“And when they came nigh to Jerusalem, unto Bethphage and
Bethany, at the Mount of Olives, he sendeth forth two of his disciples,
And saith unto them, Go your way into the village over
against you: and as soon as ye be entered into it, ye shall find a colt tied,
whereon never man sat; loose him, and bring him.
And if any man say unto you, Why do ye this? Say ye that the
Lord hath need of him; and straightway he will send him hither.
And they went their way, and found the colt tied by the door
without in a place where two ways met; and they loose him.
And certain of them
that stood there said unto them, What do ye loosing the colt?
And they said unto
them even as Jesus had commanded: and they let them go.
And they brought the colt to Jesus, and cast their garments
on him; and he sat upon him.
And many spread their garments in the way: and others cut
down branches off the trees and strewed them in the way,
And they that went
before, and they that followed, cried saying, Hosanna; Blessed is he that
cometh in the name of the Lord:
Blessed be the kingdom
of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all
things, and now the eventide was come, he went out unto Bethany with the
twelve.”
(Mark 11:1-11)
Here, we find Jesus preparing to
enter, and entering Jerusalem for the final time before his crucifixion and
resurrection.
This occurs on what we have come to
accept as Palm Sunday, so named because of the tree branches that were strewn
in the path to make it smoother for Jesus.
It is significant that the colt chosen for
Jesus to ride had never before been ridden, as it was a fulfillment of the law
that an animal used for a sacred purpose must not be put to common use.
The crowd that went before and followed were
shouting words from Psalm 118: 25 &26 showing that they recognized Jesus as
Lord. This is in fulfillment of prophecy found in Zechariah 9:9, and was not
understood at that time by the rabbis.
It is a triumphal entry that Jesus makes into the center of religion and
government of the time
.
How appropriate that the common
people understood the importance of this arrival, though the priests and
lawyers did not!
“And on the morrow, when they were come from Bethany, he was
hungry:
And seeing a fig tree afar off having leaves, he came, if
haply he might find anything thereon: and when he came to it, he found nothing
but leaves; for the time of figs was not yet.
And Jesus answered and
said unto it, No man eat fruit of thee hereafter for ever. And his disciples
heard it.
And they come to Jerusalem: and Jesus went into the temple,
and began to cast out them that sold and bought in the temple, and overthrew
the tables of the moneychangers and the seats of them that sold doves;
And would not suffer any man should carry any vessel through the
temple.
And he taught, saying
unto them, Is it not written, MY HOUSE SHALL BE CALLED OF ALL NATIONS THE HOUSE
OF PRAYER? but ye have made it a DEN OF THIEVES.”
(Mark 11:12-17)
Jesus cursed the fig tree as an
object lesson to his disciples; they will remember this later, as he clarifies
it for them.
He then goes to the temple, and in the only
act of violent behavior recorded to have been done by him, removes those who
were defiling the temple with their sales, usury, and greed.
He also refused to allow those using the
temple as a short cut to continue to do so! He quotes from the book of Isaiah
and Jeremiah where the prophets had foretold of these very things!
How would he feel about today’s churches that
often are little more than a place of entertainment?
I recently attended a large church in
a city not far from here. I could not help but be impressed by the beauty of
the building, its location on a street in town with a large paved parking area.
The Stained glass windows were a sight to behold.
I was greeted at the door with a program for
the morning’s service, and the people were all very friendly toward the
visitor, and asked me to fill out a visitor’s card. This card included information
about whether the visitor could be of benefit to the church.
In addition to the visitor’s card, there were
offering envelopes located in the pews that held new hymnals for the
congregation which, as it turned out was large by the standards of this poor
country preacher.
The program included a prayer list,
the message to be delivered that day, when the offerings (plural) would be
collected, and items of interest for the congregants concerning the plans for
the upcoming Christmas season.
There was no room in the service for open prayer
requests from the congregation.
Emphasis was placed on the
decorations, to include an addition of statuary placed on the windowsill of
angels. Lighting was also prominent. Quite a bit of time was spent in reminding
those gathered that the tree was to be lighted that night.
The sound system included wireless
mikes and there was a screen for the slide show behind the pulpit.
All in all it seemed to be a most
singularly wealthy place of worship.
What I did not find was an opening
prayer prior to the “Show”. I did not find any mention of the homeless that
pervade that city, of which one in three is a veteran who gave everything to
provide them with the opportunity to worship there.
I did not find the dedication to the first
works spoken of by Jesus in Revelation.
Despite the splendor, the expensive
dress of the congregants, and the program followed to the letter, I did not
find the Holy Spirit among the gathered “worshipers”. The
brightest spot of the service was a singular little girl who performed on a
flute like instrument, after telling those gathered that she thought that the
gifts to be exchanged should be given instead to the orphans.
My thoughts drifted to a ministry
that I wholly support that is in need of bibles, food for orphans and widows in
a far off country that barely tolerates Christianity.
I could not help but think of how
much rice could be provided to feed the hungry in his congregation, just by
cutting back the use of electricity for the lighting and decorations. I could
not help but wonder how many bibles could be provided for a people with none by
simply cutting the cost of printing the programs, and the slide show screen.
I thought of what was then my own little church,
located on a narrow back country road full of potholes partially paved and
partially graveled, and the meagerness compared to the affluence of this house
of worship, nor could I help but compare the paid staff of this larger church with
the unpaid assistance received only from time to time of my own congregants.
There, there was no slide show. Prayer was the opening for all services. The few hymns sung were accompanied only by the poor attempts of this preacher to provide a background for the songs offered in worship on an often poorly played guitar with my arthritic wrists and fingers. There was no waiting for applause, none expected and none wanted, because it was offered not for entertainment, but for worship
.
Every dime that went into our
offering basket, placed at the rear of the church, was used for the expenses of running
the church (heat and lights and the necessary repairs to keep the building
intact), used for the ministry, not the minister.
We were much harder to find, and had no intent of entertaining. We offered only worship and fellowship. I found myself
most content with the placement given me by my Lord, despite the accoutrements of
wealthier churches. I was, and will always be content to follow the demand of Great commission,
knowing that any wages were paid long ago by Jesus himself.
I FIND NOTHING IN THE SCRIPTURES THAT INDICATES WE SHOULD
IGNORE THE NEEDS OF OUR BRETHERN FOR OUR OWN ENTERTAINMENT.
As the temple was to be the house of
prayer for all nations, so should the churches be sacred to believers.
Sales, special events have their places in
life, that place should not be in
the sacred confines of God’s house which is intended for prayer and worship!
Even some preachers get into the entertainment
business, instead of the Jesus “business”.
One young man, in bragging about how
great a preacher his grandfather was, told of him walking the benches. This is
a feat accomplished by balancing ones’ self on the back of two pews and walking
from front to back and back to front, impressive, but distracting from the
purpose of preaching which is to preach the gospel and teach the teachings of
Christ Jesus. There was no thought given by him to the importance of the souls to be reached, nor of those that had failed to be reached because of priority never placed on the eternity faced by those souls.
A preacher’s job is to preach, not entertain!
Jesus didn’t tell us to go into all nations
entertaining, he told us to TEACH, and to baptize believers.
If we stray from this we are no longer fit to
be called his disciples, which is what all Christians are supposed to be.
If the word is to be heard, it must
be preached, and should be done so with the same serious demeanor and with the
same concern for those preached to that Jesus himself had, and with the joy of being able to share the love shown by Christ's sacrifice for all men.
Jesus preached with love for all that
he preached to even when warning them of their failings! This is because the
immortal soul is far more important than the needs of this physical body, in
all its various guises.
“And the scribes and chief priests heard it, and sought how
they might destroy him: for they feared him, because all the people were
astonished at his doctrine.
And when even was come, he went out of the city.
And in the morning, as they passed by, they saw the fig tree
dried up from the roots.
And Peter calling to
remembrance saith unto him, Master, behold, the fig tree thou cursedst is
withered away.
And Jesus answering saith unto them, Have faith in God.
For verily I say unto you, That whosoever shall say unto this
mountain, Be thou removed, and be thou cast into the sea; and shall not doubt
in his heart, but shall believe that those things which he saith shall come to
pass; he shall have whatsoever he saith.
Therefore I say unto you, What things soever ye desire, when
ye pray, believe that ye receive them, and ye shall have them.
And when ye stand praying, forgive, if ye have aught against
any: that your Father also which is in heaven may forgive you your trespasses.
But if ye do not forgive, neither will your Father which is in heaven forgive
your trespasses.
But if ye do not forgive, neither will your Father which is
in heaven forgive your trespasses.”
(Mark 11:18-26)
Because Jesus demanded the
purification of the temple, the scribes and priests wanted to kill him, after
all they had allowed the sellers and usurers to be there in the first place. They were getting paid tithes after
all!
Their
concept of righteousness only extended as to the perceptions of those around
them, and how much gain they could receive from them, not what they could
provide the destitute and poor.
The fig tree had died and withered
overnight! This was something that
struck Peter as miraculous. Jesus tells him to have faith in God.
He goes on to tell him that anything asked by
them in his name and truly believed would come to pass. This is a lesson we
need to remember.
When we rely on God, not man, we may expect more positive answers to our prayers.
When we rely on God, not man, we may expect more positive answers to our prayers.
Prayer is powerless without the faith that God hears, and it is only
through faith will He supply what we are praying for
.
If we pray without faith, then that prayer is
merely wasted words.
This is all the more reason to pray that what
we pray is God’s will and not ours.
We must pray believing that the prayer is effectual!!
Jesus finishes up this object lesson with the
admonition that before we pray, we need to forgive. He again stresses that our
forgiveness
by the Father is contingent on our forgiving others first!
The 27th through the 33d
verses describe the attempts of the religious leaders to entrap Jesus by
questioning his authority, and Jesus’ response to them.
Jesus could not be trapped by their wiles, and
continued teaching.
This questioning of authority continues even
today.
The ultimate authority is that of God
Himself, so before questioning the authority of one attempting to preach the
true word of God, perhaps we should ask ourselves why we are questioning it.
The authority given to do so is the very
scriptures used to do so.
If it is of the scriptures, it is to be
trusted, if not, then not.
I conclude here with the sincere
prayer that all who hear the word of God accept Christ Jesus as the only
acceptable sacrifice for our sin, and accept him as Savior and Intercessor to
the Father for them.
I pray that HIS message be heard and heeded by all.
I pray that HIS message be heard and heeded by all.
I salute you once more with the love of God
given this poor sinner saved by grace in the name of our Savior Christ Jesus.
2 Timothy 1:12 King James Version (KJV)
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Amen and Amen
the Wayfarer
the Wayfarer
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