Render unto Caesar...the Wayfarer 7/2/13
Render unto Caesar
7/2/13
7/2/13
“And he said unto them, Render therefore unto Caesar the
things which be Caesar’s, and to God the things which be God’s.”
(Luke 20:25)
Today, we use for text, the 20th
chapter of the book of Luke, where we find Jesus teaching in the temple.
The more that he taught the people concerning the gospel, the more he angered the chief priests and scribes who would try to find an excuse to kill him. We begin at the 1st verse:
The more that he taught the people concerning the gospel, the more he angered the chief priests and scribes who would try to find an excuse to kill him. We begin at the 1st verse:
“And it came to pass,
that on one of those days, as he taught the people in the temple, and preached
the gospel, the chief priests and the scribes came upon him with the elders,
And spake unto him saying, Tell us by what authority doest thou these things? Or who is he that gave thee this authority?
And spake unto him saying, Tell us by what authority doest thou these things? Or who is he that gave thee this authority?
And he answered and
said unto them, I will also ask you one thing; and answer me:
The baptism of John, was it from heaven, or of men?
The baptism of John, was it from heaven, or of men?
And they reasoned with
themselves, saying, If we shall say, From heaven; he will say, Why then
believed ye him not?
But and if we say, Of men; all the people will stone us; for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
But and if we say, Of men; all the people will stone us; for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto
them, Neither tell I you by what authority I do these things.”
The priests
and scribes thought by challenging Christ’s authority that they could silence
him. Jesus, in turn, puts them in the position of having to state clearly
whether they believed in the prophet, John, who the congregation clearly
believed in.
They could not admit that they didn’t believe in John, but also could not deny that John prophesied the coming of Jesus himself!
Jesus’ answer basically stated that the authority given John to prophesy came from the same source as his own authority. He then began to teach the people with reference to what had just happened in their presence beginning with the 9th verse:
They could not admit that they didn’t believe in John, but also could not deny that John prophesied the coming of Jesus himself!
Jesus’ answer basically stated that the authority given John to prophesy came from the same source as his own authority. He then began to teach the people with reference to what had just happened in their presence beginning with the 9th verse:
“Then began he to speak
to the people this parable;
A certain man planted a
vineyard, and let it forth to husbandmen, and went into a far country for a
long time.
And at the season he sent a servant to the husbandmen, that they should give him the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent a third: and they wounded him also, and cast him out.
And at the season he sent a servant to the husbandmen, that they should give him the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent a third: and they wounded him also, and cast him out.
Then said the lord of
the vineyard, What shall I do? I will send my beloved son: it may be they will
reverence him when they see him.
But when the husbandmen
saw him, they reasoned among themselves, saying, This is the heir; come, let us
kill him, that the inheritance may be ours.
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
He shall come and
destroy these husbandmen, and shall give the vineyard to others, And when they heard it,
they said, God forbid.”
Jesus uses
this parable to tell the people that the priests and scribes are like the
husbandmen.
They were entrusted to lead the people in worship and to teach them the ways and will of God, but that instead of living up to that trust, they were instead trying to keep Jesus from the harvest of their souls.
They were entrusted to lead the people in worship and to teach them the ways and will of God, but that instead of living up to that trust, they were instead trying to keep Jesus from the harvest of their souls.
They were perverting the very purpose of the
priesthood and the law that they were supposed to teach and enforce. They would
therefore stand in judgment before God and answer for these sins.
The
reference made to the servants that were sent and beaten and cast out were to
the prophets that had been sent to warn the Jewish people.
Many of these prophets were in turn not only ignored, but killed for their efforts to turn the Jews back to God and the true law, including John the Baptist, whose message was a simple one of repentance, and return to the love still being offered by God.
Many of these prophets were in turn not only ignored, but killed for their efforts to turn the Jews back to God and the true law, including John the Baptist, whose message was a simple one of repentance, and return to the love still being offered by God.
It is this same message that Jesus himself
taught, that we today need to take to heart.
John was the forerunner of Christ and prepared the way for His ministry. It is our duty today to preach no less than the same necessity for repentance, and the return to the Love of our Father.
It is our duty not only to teach and preach this repentance and return, but to live in its light daily, that we reach others through our lives
John was the forerunner of Christ and prepared the way for His ministry. It is our duty today to preach no less than the same necessity for repentance, and the return to the Love of our Father.
It is our duty not only to teach and preach this repentance and return, but to live in its light daily, that we reach others through our lives
. Words
alone are still insufficient, and unacceptable. It is only through living our
faith that we give the proper respect and honor to the Son who was sent so we
may attain the Kingdom!
We are able to do so, because, just as the
vineyard was given to others to care for, the Kingdom is given to those who will
accept it. This part of the parable foretells the Gentile being given what the
Jews rejected!
The final
reference to the heir that was sent was a reference to Jesus himself, having
been sent by the Father to call them to repentance. This parable was a thinly
veiled warning to them of what was to come, and the fact that they would in
fact plot and order His own death.
The very answer that the scribes and priests
gave, “God forbid”, tells us that they were not willing to accept the decision
of the Father in regard to Jesus’ teachings! We continue with the 17th
verse:
“And he beheld them,
and said, What is this then that is written, The stone which the builders
rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Here Jesus
quotes from Psalms and Isaiah to reinforce his point.
Remember, he was speaking in front of the most
knowledgeable people of his time (or supposedly the most knowledgeable) and He
knew that they had to be aware of the references he used and therefore had to
understand the meaning of his parable, and the warning given them in these
verses.
The 19th
verse continues:
“And the chief priests
and the scribes the same hour sought to lay hands on him; and they feared the
people: for they perceived that he had spoken this parable against them.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give tribute unto Caesar, or no?
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give tribute unto Caesar, or no?
But he perceived their
craftiness, and said unto them, Why tempt ye me? Show me a penny. Whose image
and superscription hath it?
They answered and said,
Caesar’s.
And he said unto them,
Render therefore unto Caesar the things which be Caesar’s, and unto God the
things which be God’s.”
The scribes
and priests were determined to find a way to bring Jesus to the law. When they
couldn’t do this themselves, they sought out spies to trap him. The idea was
that they would find something he taught that was in disagreement with the
government.
They
believed Christ to be a revolutionary, who the people would see as a leader
against the Roman government. He represented a threat by teaching that the law
as it was being practiced was vile and unacceptable to God.
We now know
that what he taught is that the semblance of obeying the law is not true
repentance and in no way grants any form of righteousness other than
self-righteousness which is an abomination to God.
Jesus
taught the same repentance that John taught. That repentance is still the only acceptable offering to be given for sin, and the only way to obey God’s will and law!
Even today we find those who would
try to entrap us, some even quoting scripture out of context to do so. Be wary
of these wolves in sheep’s clothing that search your knowledge of the scripture
to try to find any weakness that they can use against you.
Their purpose is the opposite of what Jesus
taught. Their condemnation of others will eventually be the judgment
they must face from the only true judge.
The
unbeliever will never cease in denying Jesus. They will never stop trying to
defeat his messages and teachings. They will always find fault in those who do
believe, and will continue to attempt to destroy their witness.
If we are to overcome these, as Jesus did the
priests and scribes, we must adhere to our faith, be knowledgeable about His
teachings, and what is more, live our lives in the light of what he taught, and
the love he gives us every day that we take a breath.
We too
should render unto Caesar, (our government) the things which belong to them, but
most importantly we must render unto God, not only our tithe at church, but our
service in His name for His purposes.
This may only be accomplished by acceptance of place and purpose, both our own, and, more importantly HIS.
That acceptance MUST include the required repentance for our own sin, and His having overcome that sin through His substitutionary sacrifice and resurrection.
This may only be accomplished by acceptance of place and purpose, both our own, and, more importantly HIS.
That acceptance MUST include the required repentance for our own sin, and His having overcome that sin through His substitutionary sacrifice and resurrection.
. Give
through the things you say, the things you do, the things you do not say and
do, and fervently pray for the time when His kingdom takes the place of this
poor earthly substitute.
I salute
you once more, with His love
in the heart of this simple sinner saved by grace, only a lowly soldier in His service, in the name of my Savior,
Christ Jesus.
2 Timothy 1:12 King James Version (KJV)
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Amen and
Amen
the Wayfarer
the Wayfarer
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