“I Will Have Mercy”...the Wayfarer...3/13/14
“I Will Have Mercy”
3/13/14
“But when Jesus heard that, he said unto them, They that be
whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and
not sacrifice: for I am not come to call the righteous, but sinners to
repentance.”
(Matthew 9:12 & 13)
When Jesus Called Matthew to be a
disciple, those of the Pharisees who thought themselves to be paragons of
God’s laws, and in actuality above those laws, since they considered themselves
the betters of any not among their chosen ranks, and those not within those
ranks far less worthy than themselves, they questioned His disciples as to why
He would choose to eat with sinners.
Having accepted all the by-laws of
their sect that added all kinds of things to God’s law, they would not accept
those who did not acknowledge those by-laws in place of given scripture, and
commandments given by God, not by man.
Their mercy extended only to those
they could force to accept the teachings they took, not from God, but from their
own unique perversion of what was given only by God.
“And the Lord said unto Moses, I will do this thing also that
thou hast spoken: for thou hast found grace in my sight, and I know thee by
name.
And he said, I beseech thee shew me thy glory.
And he said, I will make all my goodness pass before thee,
and I will proclaim the name of the Lord before thee; and will be gracious to
whom I will be gracious, and will shew mercy on whom I will shew mercy.”
(Exodus 33:17-19)
Before Moses was even given the law
that the Pharisees chose to ignore for their own purposes and to replace with
their own views as to who was worthy to receive, either grace or mercy, God
told Moses that the decision on who was worthy was His, and His alone!
As Jesus faced off against those
Pharisees who saw Matthew as beneath their contempt, and Christ as unworthy
because he chose to sit at the table of that sinner and share the meal with
both him and others, He chose to quote scripture to attempt to show them the
error of their thought process, and educate them to the fact that God himself
is in charge, not men.
While the Pharisees questioned
the righteousness of God’s Son, Jesus proclaimed the righteousness and mercy of His Father to ALL willing to receive it, not just those who saw only
through the eyes of their own concepts handed down by imperfect men attempting
to proclaim a perfection not their own, but, belonging only to God!
“Come, and let us return unto the Lord: for he hath torn, and
he will heal us: he hath smitten, and he will bind us up.
After two days will he
revive us: in the third day he will raise us up, and we shall live in his
sight.
Then shall we know, if we follow on to know the Lord: his
going forth is prepared as the morning; and he shall come unto us as the rain,
as the latter and the former rain unto the earth.
O Ephraim, what shall I do unto thee? O Judah, what shall I
do unto thee? For your goodness is as a morning cloud, and as the early dew it
goeth away.
Therefore have I hewed them by the prophets; I have slain
them by the words of my mouth: and thy judgments are as the light that goeth
forth.
For I desired mercy, and not sacrifice; and the knowledge of
God more than burnt offerings.
But they, like men, have transgressed the covenant: there
have they dealt treacherously against me.
Gilead is a city of them that work iniquity, and is polluted
by blood.
And as troops of robbers wait for a man, so the company of
priests murder in the way by consent: for they commit lewdness.
I have seen an horrible thing in the house of Israel: there
is whoredom of Ephraim, Israel is defiled.
Also, Judah, he hath set a vest for thee, when I returned the
captivity of my people.”
(Hosea 6:1-11)
When man wanders from the teachings
of God, to his own teachings, and those of other men, he would place himself in God’s place, thereby attempting
to assume God’s righteousness as his own.
Each time man chooses to make himself
righteous, he fails to acknowledge that any righteousness may only belong to
God.
As this happens he also forgets that
any grace to be given, any mercy to be given, must be given by God, in His
righteousness, not though the righteousness of men who seek out only means to
denigrate that mercy and that grace by proclaiming their own views and
teachings as being above those of God himself!
“Mercy and truth are met together; righteousness and peace
have kissed each other.
Truth shall spring out of the earth; and righteousness shall
look down from heaven.
Yea, the Lord shall give that which is good; and our land
shall yield her increase.
Righteousness shall go before him; and shall set us in the
way of his steps.”
(Psalm 85: 10-13)
Again, righteousness looks down from
heaven, not from below through men. Mercy and truth must go hand in hand. Neither
mercy nor truth is to be had through the directions of man, but only through
the instruction of God.
Jesus himself is that very truth! It
sprang from the earth as he chose to walk among us as a man to be sacrificed in
the place of man to provide us that truth.
The passage from Hosea referenced the
fact that we are first to be torn by God, then healed by God. It gave a
timeline of three days, within that requirement, a timeline met only by Christ
Jesus, and no other living or dead!
Psalms and Proverbs, the prophets,
major, and minor, each of the gospels, the writings of Paul and the disciples all
hold many references to mercy, and to both the gift of and withholding of that
mercy.
The phrase “HIS mercy endureth forever.” is
repeated time after time.
All are explicit as to where that
mercy comes from. All give guidance as to what is required to receive that
mercy.
The final authority on that mercy, and
the grace given though it is none other than Christ himself!
Mercy is not acquired through any
showing of righteousness, but through showing of that mercy to those around us.
Christ told us:
“Blessed are the merciful: for they shall obtain mercy.”
(Matthew 5:7)
The absolute first requirement to
obtain that mercy is to ask for it, not from fallible and imperfect men,
incapable of giving mercy through their refusal to admit where that mercy comes
from, but, by asking that mercy from God himself, then having the needed faith
to know that that mercy will be given, by HIM to those meeting HIS
requirements!
Jesus continually faced the
denigration and denial of the religious leadership of his time, continually
answered their persecutions with quotes from the scriptures, and, with the love
given by the Father; while continually attempting to correct their false
teachings and misleading railings about what he taught with that same love.
They chose not to see that love, not to
see the need for mercy, not to even begin to understand where that mercy came
from, and to hound Him until they finally were able to crucify Him only because
of that very love that he preached above the self-righteousness they chose to
follow.
It was with that love, that he chose
Matthew, despite his profession that was seen as sinful and beneath contempt by
those Pharisees. It was with that love that he chose to take his word to those
in need of it despite the attempts to deride Him for doing so. It was with that
love that He allowed Himself to suffer the cross and death of the mortal body
to allow the salvation of the souls of men despite the power He held to simply
walk away and give up on mankind, as so many would do today.
It was that love given on that cross
that opened my own eyes as to what sin is, and that love that I knew alone
could be the only means of escaping that sin.
It was through the requirement of
repentance to Him that I was able to accept that love and, with it the promise
of eternal life. It was through the knowledge that that repentance given to HIM,
and no man, was sufficient to keep me while I continue in this
imperfect skin suit subject to fallibility and failure until I am able to
finally divest my soul from all hold it may have ever had or now has on that
soul.
It was that love that demanded my humility,
and comprehension
that as long as I am contained within that skin suit that no righteousness of
my own could ever nor will ever be sufficient to extend that love to others in
need of that same love I have been given.
It is that love… that can come only
through mercy accorded me by God Himself… that may allow any mercifulness
toward others, if I am to continue to receive the blessings that come with that
mercy.
It is that love that demands that His
message of redemption through repentance continue to be carried forward, and
that any denial of that message of His ability alone, to
provide both mercy and grace be rejected and denied.
It is because of that grace
given and mercy shown that humility and confession of my own inability to
contain any righteousness of my own, must
be preached to those still seen as unworthy, and beneath the contempt of
those choosing their own way, that refuse to attempt to truly reach those who
are reachable only through that love, only teachable through that love, only
salvageable with the gift of that love still offered them by Christ despite any unworthiness of it that
may be perceived, and conceived by men.
It is the comfort of that love,
given only through Christ, and the comforter, the Holy Spirit, that must guide
all attempts to either teach or reach those otherwise lost to the world, and to
its ways promoted by Satan, never to experience that love, because they never
see it exhibited by those who only attempt to condemn them themselves, instead
of realizing that the only condemnation that can lead to that love, comes
through that same Holy Spirit, that offers that love.
Condemnation must be preached, but
not the condemnation of men.
Condemnation must be accepted, not
that of men, but of God himself, when the fact of that love is given as well.
Condemnation through the words of
Christ, when received by a sinner is righteous condemnation, and is truth.
Condemnation of men through their imperfections
is imperfect condemnation, destined to be imperfect in the way it is received
by those given it…incapable of preaching or teaching the love intended to
replace it.
That love must also be preached and taught, as
must the requirement of repentance to receive the redemption of that love.
John 3:16 must be taught, and so must
John 3:17.
Humility must be taught to be
acceptable. Self-righteousness and glorification must be rejected for what it
is, an affront to that humility required to receive that love, and to give it
to others as well.
Without that humility, and admission
of humanity that does exist in each of us, that love can never reach those in
most need of it.
“But go ye and learn what that meaneth, I will have mercy,
and not sacrifice: for I am not come to call the righteous, but sinners to
repentance.”
(Matthew 9:13)
I close in prayer that that love
available be accepted by all, that all hear the message given not by me but by
Jesus to:
“Repent: for the kingdom of heaven is at hand!”
I remain that which I am, and nothing
more, a simple sinner on whom mercy was shown, by GOD, turning me
into a sinner saved by the grace given by GOD through my faith in
the ability of that God to save me through the sacrifice of His Son
Jesus, and the blood given for my inadequacy and sin, trusting not in any
works, not in any righteousness of my own, humble enough to realize that I have
none and cannot until it is accorded me, once this body no longer exists in its
imperfection.
I remain also, as I must, the soldier,
chosen to carry forward the love given me, the hope given through that
love, the promise and surety
of eternal life, and continuation of that love that is a gift only
of God, while still combatting all who would deny that love, or the
requirements for it, those who would steal it from any seeking it, who would
steal it from those yet in need of being reached and taught, until the battle
for their souls is decided, until that battle for truth is won as
has been promised.
I remain in that fight, and will
endure through the love given me, through the grace provided me, by
God, not by man, until such time as my portion of that battle is ended.
2 Timothy 1:12 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Amen and Amen
the Wayfarer
the Wayfarer
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